. But the words here literally are, "Annas sent Him [not 'had sent Him'] to Caiaphas"--and the "now" being of doubtful authority. when the crowds were pressing upon Him, "said Jesus to the multitudes, Are ye come out as against a thief, with swords and staves, for to take Me"--expressive of the indignity which He felt to be thus done to Him--"I sat daily with you in the temple, and ye laid no hold on Me. Then Simon Peter, having a sword, drew it, and smote the high priest's servant, and cut off his right ear. Pilate saith unto him, What is truth?--that is, "Thou stirrest the question of questions, which the thoughtful of every age have asked, but never man yet answered." Matthew 27:38) the same word is used of the two men who were crucified along with Jesus.” (Bruce), iii. Judas . The other Evangelists, who tell us merely that our Lord predicted that "before the cock should crow he would deny Him thrice" ( Matthew 26:34 , Luke 22:34 , John 13:38 ), mention only one actual crowing, which was Mark's last. "Peter went in and sat with the servants to see the end ( Matthew 26:58 ), and warmed himself at the fire" ( Mark 14:54 ). According to Oriental architecture, and especially in large buildings, as here, the street door--or heavy folding gate through which single persons entered by a wicket kept by a porter--opened by a passage or "porch" ( Mark 14:68 ) into a quadrangular court, here called the "palace" or hall, which was open above, and is frequently paved with flagstones. If you refuse cookies we will remove all set cookies in our domain. 29 So Pilate came out to them and asked, “What charges are you bringing against this man?” 34. There they primarily apply to spiritual and eternal safety; here to what is, in the first instance at least, temporal deliverance. "Now he that betrayed Him had given them a sign, saying, Whomsoever I shall kiss, that same is He, hold Him fast" ( Matthew 26:48 ). And these appearances in Galilee: • Simon Peter, Thomas, Nathanael, the 8. bethinks himself of the expedient of sending Him to Herod, in the hope of thereby further shaking off responsibility in the case. They see no hope of getting Pilate's sanction to His death unless they can fasten upon Him a charge of conspiracy against the government; and as Galilee was noted for its turbulence ( Luke 13:1 , Acts 5:37 ), and our Lord's ministry lay chiefly there, they artfully introduce it to give color to their charge. Betrayal and arrest in the garden. If the dialogue between our Lord and His captors was before this, as some interpreters think it was, the kiss of Judas was purely gratuitous, and probably to make good his right to the money; our Lord having presented Himself unexpectedly before them, and rendered it unnecessary for any one to point Him out. Jesus' arrest & crucifixion took place after the seder on 15 Nisan in the Synoptics. (KJV) 1. John being "known to the high priest" (John 18:15), the mention of the servant's name by him is quite natural, and an interesting mark of truth in a small matter. My kingdom is not from here: We may imagine that Pilate was relieved and satisfied to hear that the kingdom of Jesus was not from here. But in Luke 22:58 it is said, "After a little while" (from the time of the first denial), "another [man] saw him, and said, Thou art also of them." They think there is no true truth about God; there is only my truth and your truth and one is as good as the other. His very life is the Light of all humankind. . knowing all things that should come--were coming. ii. "And Jesus said unto him, Friend"--not the endearing term "friend" (in John 15:15 ), but "companion," a word used on occasions of remonstrance or rebuke (as in Matthew 20:13 , 22:12 )--"Wherefore art thou come?" A rival king might challenge, and Pilate wanted to investigate this. 29-32. "And Peter remembered the word of the Lord, how He had said unto him, Before the cock crow, thou shalt deny Me thrice. This was THE THIRD DENIAL. The immediately subsequent acts are given in full only in Luke ( Luke 22:61 Luke 22:62 ): "And the Lord turned and looked upon Peter," from the hall of judgment to the court, in the way already explained. John 1:18, NASB: "No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him." John 17:12. John being "known to the high priest" ( John 18:15 ), the mention of the servant's name by him is quite natural, and an interesting mark of truth in a small matter. . And the servants and officers--the menials and some of the "band" that "took Jesus." 15-18. And He answered him to never a word, insomuch that the governor marvelled greatly" ( Matthew 27:13 Matthew 27:14 ). Here He had room enough to retire--first, from eight of them, and then from the more favored three; and here, when that mysterious scene was over, the stillness would only be broken by the tread of the traitor. Mark introduces Jesus to us as an adult, telling us that Jesus was “a man from Nazareth” whose advent fulfills the arrival of God’s salvation as foretold by the prophet Isaiah. See Mark 15:6 , and perplexity of Pilate, who, "calling together the chief priests, rulers, and people," tells them plainly that not one of their charges against "this man" had been made good, while even Herod, to whose jurisdiction he more naturally belonged, had done nothing to Him: He "will therefore chastise and release him" ( Luke 23:13-16 ). It is at the foot of the garden of Gethsemane. Since these providers may collect personal data like your IP address we allow you to block them here. John 18. i. What wounded feeling does this express! If he were not a malefactor, we would not have delivered him up unto thee--They were conscious they had no case of which Pilate could take cognizance, and therefore insinuate that they had already found Him worthy of death by their own law; but not having the power, under the Roman government, to carry their sentence into execution, they had come merely for his sanction. Matthew continues--"But all this was done that the scriptures of the prophets might be fulfilled. 5. John's revelation that the "Word was God," was much like the star that announced his birth, blazing forth the truth to all generations. said--This seems to imply that He saw the attempt to draw Him into self-crimination, and resented it by falling back upon the right of every accused party to have some charge laid against Him by competent witnesses. 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